The Young and The Comatose

This is a column I wrote for the July edition of the Youth INC magzine.I'm reproducing it here .The orignal can be read at the Youth Inc website.

 

The problem is the indifferent attitude of the youth towards their government and election process. Young people just don’t want to vote,” expressed Dr S Y Quraishi, Chief Election Commissioner.
The youth have often been touted as the beacon that will guide the country through the tumultuous period of strain that accompanies a nation’s acceleration from a developing to a developed country. The very premise on which the aspirations of a billion people are based is in the vigour and vitality of a youthful demography.
The 300 million golden figure is quoted instantly, aspersions are cast on the sustainability of the country or the preposterous theories are punctured. In this atmosphere of superfluous positivity, why do the youth depart for a weekend jamboree at the nearest tourist spot at the scent of an approaching election? Why do we still register dismal figures at the polling booth irrespective of it being a local, state or national election?
At first glance, it appears to be an open and shut case. It displays the apathy and the callousness of the youth when it comes to upholding the basic pillars of our democracy and exercising the right to vote enshrined by the constitution. It displays contempt for the parliamentary democracy and failure to recognise that the democracy is still in an extremely nascent and susceptible state of inception. It requires to be fortified by incubation in the temple of political engagement, activism and liaison.
Jay Mehta, a 20-year-old engineering student chooses to differ. “Maybe it’s because today’s youth is tired of the endless fighting, corruption and inefficiency, which has become the hallmark of Indian politics. We see the same promises delivered to us every election and the inability or the unwillingness of our leaders to fulfil the same,” he says. But shouldn’t that spur on the youth to elect someone who is reputable and can be trusted with their future? He retorts, “I think that the Indian youth today is simply bored of politics and this is on display when you see that many educated, college-going youth don’t even know the names of India’s President and Prime Minister. I think in order to get the youth interested in politics, there should be a revamp of the entire political system and it should be ensured that the promises made by the leaders should be delivered. For instance, a young IPS officer was killed when he tried to stop illegal mining. Instead of catching the accused, the political parties began a blame game. If an IPS officer’s murder goes unpunished then what hope can there be for the rest of us.”
You have to concede to the final. In spite of union pressure, the legal system laboriously plods along making the idea of any kind of enforceable and effective justice redundant. The shocking thing is when youth, speak of refurbishing the system exactly whom do they expect to do that? The politicos? Wasn’t that precisely what the youth were designated to do?
Siddarth Chandrasekaran makes a pithy observation, “Even I’ve been very perplexed by the situation. We go out on the streets in hordes when Anna wants us to. But not to vote!”
However, many try to hide behind the garb of procedure and the struggle it takes to procure a voter’s ID card.
Says Russel Shah, “The government must incentivise voting and streamline the procedure of registering to vote rather than making us run from one desk to another,” resonating most of the country’s youth.
Vrushali Ambedkar lands a stinging rebuke, “When you turn 18, no one lands up on your doorstep offering you a voter’s card but most of us still have it, don’t we? No one’s going to lay down the red carpet to ‘incentivise’ voting. The biggest incentive is a wellgoverned country where your rights are respected.”
Least to say, the political class is enjoying this display of sloth from the young change makers.
The closer you look, the more stark the problem appears. Statistics reaffirm our instincts. The voting percentage (from the registered youth voters) has been consistently a couple of notches below the national average. In fact, studies have shown that there is no discernible youth identity in the way India votes. Locality and gender reign supreme even when it comes to the youth voting trends. The lack of a radical political alternative by the youth who are perennially sobbing at political ostracism is keenly felt.
One author, with delightful candour, calls the Indian youth ‘The generation in coma’. They are wiser words from which we’ll do good to seek the underlying message. As we move away in an attempt to grasp the wider context, it seeps in that this isn’t necessarily an India-centric problem and it would be fair to say many developed nations have been acute victims too.
Canada has been recording a steady decline in youth voting figures and they tend to blame it on the trust deficit and lack of political astuteness, which has led to disillusionment among the youth.
A study by a US-based organisation shows that the major reason why the youth tend to skip voting is the lack of faith in the impact their vote can have. Its stupefying because it’s a well documented fact that in 2000, the presidential election in America was decided by a mere 537 people.
“Voting is not seen as a part of transition to adulthood by students,” the 2009 Youth Electoral Study (YES) stated. “Attending ‘schoolies’, obtaining a drivers license and leaving school are all far more important rites of passage. This is the root cause of the problem. The fundamental lacunae are the inability to value the right of enfranchisement. As highlighted by Richard Neimi, “political ideas—like the consumption of cigarettes and hard liquor—do not suddenly begin with one’s eighteenth birthday.”
Studies also draw light to the fact that the younger generation fails to see a direct connect between how their life pans out and which direction they vote. This dampens the motivation to vote. There is this school of thought that the political establishment hasn’t sought to attract the youth to the voting booth. While certainly a lot of media chatter has been bandied around, lack of concrete actions with specific reference to education and other issues concerning the youth can be a major thrust behind this disenchantment.
At the same time, the political class is happy at the lack of enthusiasm among the youth for they can continue in its march towards a veritable basket case.
Voting is a beautiful and rare thing. We are fortunate to have the right to vote. At the same time, it’s a responsibility and a commitment to your own future. Around the Gulf, you see people sacrificing their lives for the singular aim of a right to choose an adept government, a right we choose to disregard for the weekend getaway. As one political commentator so famously stated, ‘If you don’t vote, then, shut up.’
The time is still not lost. We’re passing through a unique moment in a country’s history where a majority of its demographic is full of youthful endeavour, vigour and vitality. Let’s fulfil the promise we carry rather than being relegated to being nothing but the ‘lost generation.

East vs West

This is a column I wrote for the July edition of the Youth INC magzine.I'm reproducing it here .The orignal can be read at the Youth Inc website.


Gandhiji was once asked rather innocently by a Western reporter on what he made of the culture of the West. He replied with uncharacteristic wit and levity, “It would be a good idea.”
As the cosmopolitan youth of India drift towards the attributes and idiosyncrasies of Western culture, these sarcasm-laced words are vividly drawn to the mind. Are we indeed progressing towards a more evolved, refined and sophisticated culture or have we set ourselves on the irreversible journey of self-destruction? Before I attempt to critically analyse this metamorphosis, let me introduce a disclaimer. I am not a fanatic nationalist, nor do I yearn for a return to ‘the glory days of the old’. Sati and marital rape are two contentions a national debate on the polarities of the world finds itself stuck in. There exists veritable proof of the vicious aforementioned activities flourishing untrammelled in the heart of India. I find the concept of a globalised nation enticing and remain taken up by the allure of a just society rather than one undermined by the weak foundations of blind faith.

WHERE THE GRASS IS ALWAYS GREENER
An inherent inferiority complex is an epithet apt for the Indian mentality. From all-pervasive colour, class and caste racism to the fascination with Caucasian looking skin, Indian society seems to have a perennial chipon- the-shoulder dilemma. From this derives the rotten myth, sadly more pervasive among the (semi-) educated classes, that anything with the stamp of Western approval transcends any superior indigenous examples of ingenuity.
While part of this comes from the urge of the elites to delineate themselves from the proletariats, who are limited to local produce by their scarce resources, another factor is also the manufactured deprecation and assumed inferiority of homegrown products. Vrushali Ambedkar, a first-year engineering student at DJ Sanghvi College of Engineering, contends that, “Indian culture has evolved over time. It’s unfortunate that people deliberately highlight the negative points to pull down a sound and civil culture. This is the proverbial ‘the grass is greener on the other side’ syndrome.” At times, it takes Western approval for us to respect our own roots!

MODERN DAY INFLUENCES
Present circumstances, especially with economic liberalisation and the subsequent staggering growth, has certainly given Western culture its fair share of thrust. Western brands are a coveted treasure and have become household names in skyscraper dwellers and slums alike. The certain allure attached to them as objects of desire has captured a huge section of the middle class.
The peculiar aspect to note here is how elites drop brands if they move out of the bracket of exclusivity. Maybe this Western infatuation can be attributed to maintaining and fortifying social status by seeking to facilitate feelings of mystery and enigma, rather than any particular prejudice. The lack of signature status has certainly made a dent in local handicraft and fabric businesses.
But institutions have collectively worked to undermine and destabilise indigenous supremacy. Take the case of the traditional Indian beverage of a lassi, chaas or thandai being phased out for the highly nutritious local cola. This,in spite of the knowledge that Indian beverages like aam panna, jal jeera, thandai, lassi, chhanch or nimbu paani are prepared to beat the heat of the sultry Indian summer, and chai as well as the popular filter coffee to provide warmth during winters. But in our inexplicable concupiscence to imitate Western buffoons we have dismissed them as crass, asinine and inelegant, forsaking them for the pesticideinfested soft drinks.
The irony? Today, you have the average urban resident shelling out an exorbitant sum for a packaged bottle of that very ‘shoddy’ beverage packaged by the same cola maker, when he could consume the same for a pittance in the warm and gracious ensconce of his living room. Donkey’s have more common sense!
Another pertinent example is the running shoes gimmick. The Western barons made a fortune out of tricking the fitness freak clique into purchasing shoes at prices, which can mildly be described as extravagant. Then arrived the bummer. A front page story on a popular daily carried a report on the various health and fitness benefits of running bare foot rather than cuddled in those cretinous shoes, something long propagated by blaring clarions of our homeland. The benefits of running unshod, especially on sand, are well researched and documented. But why bother until a Western study with the stamp of some fancy university shines some light on the claptrap sitting in your very backyard? The pages might dry down; the examples could fill a bottomless barrel. Plonkers like me will cry themselves hoarse, oceans of ink will be spent breast beating but what remains is the study by that suave college down by the Thames.
As Abhishek Karandikar so lucidly puts it, “As for them being more civilised with regards to rigidly following civic rules, yes they lead by example. But the hypocrites that they are, can’t they follow the shining example of social behaviour they strive to enforce. Just to put things into perspective, how many times has the peace-loving Western world destroyed the homes of innocent people under the garb of peace keeping? They value freedom but unite to deprive other states of their sovereignty. This is not to say that the Eastern world is tolerant. But if your actions, words and thoughts are not exactly in sync, it is a sure-shot sign of complete lack of civility.”

THE SITCOM ANGLE
Western sitcom broadcasts have become all the rage these days, what with many fanatical clubs springing up and the ‘wholesome’ entertainment they offer. Couple that with the morally disgusting Indian soap debacles and you have a potent cultural upswing here. Or is it?
While many hold Western broadcasts as superior programming with higher production values thus culminating in enhanced entertainment, they may argue that it’s a forum for a subliminal cultural push.
While they certainly free and unclutter thought, bereft of parochial considerations, something which we would do well to emulate, they have also sought to stand for excessive drinking, gambling, licentious and promiscuous behaviour- characteristics which get labelled as vices in civil societies.

WHERE EAST BEATS WEST
We may litter our roads, pay bribes and honk incessantly. But these examples cannot qualify as proof of being ‘uncultured’. It’s not these attributes that define us, instead it is our values, our commitment to nonviolence and respect for freedom that highlight our culture. In the process of aping the West, let us hope not to lose out on these attributes. The sense of independence, which often borders on selfishness, is a trend that has travelled from the Western world into our borders. Despite living in a materialistic world with an enviable quality of life, many Westerners are running eastward to find meaning and peace in their fast-paced lives. They crave spiritual knowledge, appreciate Indian meditation techniques and the wisdom of our practices. Are we heading in the same direction towards a problem despite being blessed with its solution?

THE FINAL DAWN
Abhishek weighs in again: “Civilisation is also about the extent of one’s development as a person. Many in the Eastern world can easily adapt to their languages and values. Civilisation is not a set code of conduct with competitions between others. It’s the assimilation of good values that allow mankind to progress without compromising on morals and conscience.” Siddarth Chandrasekaran attempts to straddle the fence saying,“Everyone wants change now. Westerners are trying to ape our lifestyles and we are living theirs. They love yoga, ayurveda, Indian classical music and we, Gucci, Armani and Kim Kardashian for that matter!”
Does this indulgence in a never ending eulogy of Indian cultural values masquerade the severe lack of morality felt in all spheres of life among those fanatically embedded in the very fabric that constitutes the widely paraded value system? Do we have the objectivity of selecting what qualities are worth adopting? Or will we be trapped in a cultural web and in the process lose our identity and weaken our roots? The jury’s still out.